Tuesday, November 13, 2007

Water, Church and Ministry

This morning I was at my local coffee shop reading and thinking about ministry. Felt the need to re-read a book titled, 'Aqua Church' by one of my favorite authors, Leonard Sweet. Been thinking about the 'church' recently. What does it mean to be a church where Jesus is at the center leading, directing, shaping, molding, modeling, instructing us? I hear people pray that all the time, that our church might honor Jesus, or that our church might have Jesus at the center. What does it actually mean?

So much of what we do seems more 'human' led rather than Jesus led. Like most churches, I suspect our ministry is filled with countless meetings where decisions are made, where church plans are discussed, where Bible studies are run, where leaders are trained, where evangelism is carried out. The question that's constantly on my mind is, 'where is Jesus in all of this?' Sometimes we fool ourselves into thinking that ministry = meetings. Run enough meetings, pump out enough paper, organize enough events, keep the wheels turning each week, and we fool ourselves into thinking that we're doing ministry.

Someone forgot to tell us that the church is not a business, a committee or a company, but a people that Jesus has saved and gathered around himself; that he's transforming and leading. The church belongs to Jesus and it's His mission and vision we serve. Leonard in his opening chapter points out that our mission is to lead people to water i.e. to Jesus. I'm not always sure whether we're leading people to water whether it's those who belong to the church or those still on the outside.

When was the last time you attended a meeting at church whether a cell group, a committee meeting, a music team practice, or even a worship service and thought to yourself, 'man, that was refreshing ... I came and I met Jesus today'? Like the words of that song on what's at the Heart Of Worship, 'it's all about you, it's all about you, Jesus'. I wish I could say that about every single one of our meetings at church. Unfortunately, it's not always true at church. The Psalmist tells us to 'taste and see that the Lord is good' and that there is 'blessing for the man or woman who takes refuge in Him' (Ps.34:8). Our mission is to lead people to water i.e. to Jesus. We need water and so do those on the outside.

Our problem is that sometimes we muddy the water in our meetings because the cups are dirty. And when you muddy the water, it's difficult to convince people to drink from it, because all they see is a broken and dirty cup. Even worse if people actually drink the water, instead of an experience of Jesus, what they get is an empty, draining, often lifeless experience of church. Or maybe sometimes the cups are not dirty, but just unattractive, so they obscure the pure refreshing water on the inside.

As I was reading Aqua Church, it was also made clear that if you notice something about water ... it's liquid. It's a liquid that fills the shape of any container. The main thing is to trust the water. Don't tamper with it, don't muddy it, don't dilute it. The content always remains the same - the same Jesus yesterday is what I need and what people need today. When it comes to church, people need water, but the containers might need changing. Perhaps what the church needs is a different container. Leonard writes that,

"Every generation needs a shape that fits its own hands, its own soul. Each generation, every person, needs a different handle from which to receive the living waters of Jesus. Our task is to pour the living water into anything anyone will pick up. By 'anything' I mean that literally: anything. If I want to reach my twenty-second century children with the gospel of Jesus, I must be prepared to to pour the living water into containers out of which I myself would never be caught dead drinking. This is what Paul meant when he talked about our "becoming all things to all men" that we might win some (1 Corinthians 9:22)"

Perhaps what we need is not just more of Jesus, but different containers in the way we do church that will help people drink from the living waters of Jesus. Maybe what we need is not just new wine, but new wine skins as well in the way we do church. Ours is an ancient faith, a well of living water that has been running a long long time. There's nothing wrong with the water, it's the containers that need changing in our generation.

Sunday, November 11, 2007

Pastoral Note - 11th November

The gospels (Matthew, Mark, Luke and John) give us the story of the life and work of Jesus. The book of Acts is the story of the powerful work of Jesus after his resurrection. While it’s called the Acts of the Apostles, it’s really the powerful acts of the Holy Spirit, the spirit of Jesus in growing His church through the first disciples from Jerusalem, Judea, Samaria to the ends of the earth. We read in chapter 1:8 that the purpose of the giving of the Holy Spirit to the disciples of Jesus was so that they might have the power to be Jesus’ witnesses. Acts is the unfolding of that story.

There’s a reason why the first disciples of Jesus needed the Spirit’s power to witness. Because wherever Jesus is proclaimed there you’ll always find opposition, and the temptation to fold under pressure. Right at the start the early Christian experience in sharing Jesus was ridicule in ch.2 and persecution/jail in ch.3. From embarrassment, to the fear of ridicule, to the fear of being excluded, this has always been experience of Christians who put Jesus forward in their lives. Even Paul who wrote most of the letters in the New Testament one prayer request is that he might be able to share about Jesus boldly and not be afraid (Ephesians 6:19-20). I reckon we face the same temptation to be afraid when it comes to putting Jesus forward, sharing about Him, even talking about Him whether at work, at uni, at school or at home.

Ever been in a situation where you have the opportunity to share about Jesus, but are afraid? Ever been in a situation where someone has asked you about your beliefs in front of other people at work, but you brush it off? Ever been in a situation where your friends are discussing a moral issue, but you remain silent rather than put forward a Christian perspective? We read in Acts 4 that Peter has just landed up in jail for talking about Jesus, and when he’s hauled up before the authorities he speaks clearly and boldly. This is the same Peter who a few months ago denies Jesus 3 times! What lies behind Peter’s boldness and clarity? Acts 4:8 tells us that it was when Peter was filled with the Holy Spirit, that he was able to boldly and clearly proclaim Christ. So impressed were the people opposing him that they were astonished, because Peter was an unschooled, ordinary guy (Acts.4:13). The power of the Spirit led to a bold and clear proclamation of Jesus in Peter’s life.

As you read on you discover that after Peter is released he goes straight to meet up with the other disciples of Jesus to pray with them. And they all ask God for continued boldness and courage to speak about Jesus (Acts.4:29). His answer comes to them in v.31, where we’re told that they were all filled with the Holy Spirit and spoke the word of God boldly. The power of the Spirit led to a bold and clear proclamation of Jesus in the life of the disciples.

Perhaps what we need as well these days is more of the power of the Holy Spirit to give us boldness. Maybe the reason why as a church our witness is weak, our personal proclamation of Jesus is reserved, lies in that we lack the power of the Spirit to be bold. When we feel afraid, embarrassed, tempted to baulk at the opportunity to share about Jesus, unsure about our abilities, what we need is to pray and ask God to fill us with the Holy Spirit to give us boldness. Or as Paul himself asked for prayer, we should be praying this for each other.

Sunday, November 4, 2007

Pastoral Note - 4th November

Last Tuesday I attended ‘Cement’, a small group gathering organized by the Friday cell group leaders to challenge some of their regulars to be the ‘cement’ that binds and grows the Friday cell group ministry. Cell group leadership is tough and lonely and sometimes a thankless ministry. ‘Cement’ was all about sharing the needs of our Friday leaders and regulars to be partners in growing God’s people together on Friday night. I was deeply moved as I heard some of our Friday leaders share their struggles, challenges and joys of ministry this year – and their heartfelt appeal for others to be the ‘cement’ in the ministry with them.

So often we come to cell group looking only to receive, to be fed, to be taught, to be listened to, to be comforted, to be encouraged. What we often forget is that we’re not just there to receive, but to also give, to also love. You can’t say you love God, or that you know the love of God, when there’s no evident love for those who “church” with you (1 John. 3:16-19). Love we’re told is expressed not just in words, but in action and truth i.e. acting rightly towards those around you.

It’s the responsibility of all God’s people to practically and actually love people when we gather, not just the responsibilities of our leaders. Taking an interest in people, making them feel welcomed, following up those who aren’t around, finding out people’s prayer points and needs, sharing your story and needs with others, practically helping out when you meet, offering to help and asking where you can serve when you meet … they’re all expressions of love that we are all called to. It’s not just our leaders who are called to love, but all God’s people when we gather. As one of our Friday cell group leaders put it, ‘by ourselves we can’t be the cement that binds and grows people on Friday nights. There’s not enough cement to bind and grow people - you guys need to be part of the cement that does it.’

Imagine a cell group where everyone came only thinking of themselves. Imagine a church where everyone came only thinking of themselves. It’s not the kind of church Jesus had in mind, and I’m quite sure that it’s not a church he’s saved or gathered. Those who really know the grace and love of God, will show grace and love. If the one who loved us and died for us, to save us and gather us is at the centre of our gathering whether on Sunday or any other day, then when we meet, we should come with a heart to serve, to love, to give, to reach out, to bless, to comfort, to listen, to encourage, to make a difference in someone’s life. You lay down your life to love and serve others whenever you meet, because Jesus first laid down his life to love and serve you. As he has loved you, so love others when you gather in your cell groups. We need more of your ‘cement’ if we’re to grow this ‘church’.

Thursday, October 4, 2007

Pastoral Note - 4th October

This week our pastoral staff spent some time looking at what it means for us to do “church” ministry. One of the challenges the pastoral team faces is the many expectations both the leadership and congregation have of them. As I’ve observed churches and spoken to church leaders both here in Sydney and overseas, it’s amazing the diverse expectations churches have of their pastors. Counsellor, strategist, administrator, fund-raiser, musician, communicator, preacher, evangelist, mobilizer, mentor, vision caster, problem solver, cleaner, care-taker … the list is endless.

There’s a difference between what the church wants and what the church needs. Growing as a church will take pastors and leaders who will give the church what it biblically needs. But growing a church will also take a congregation that knows what they should expect biblically from their pastors and leaders. When there is biblical congruency between what our pastors and leaders are giving, and what our congregation is expecting, we will grow.

Ephesians 4:11-16, tells us what we should expect biblically of our pastors/teachers. There we are told that God gave the church pastors/teachers (there is no ‘and’ in the NIV bible separating pastor and teacher. A pastor pastors through teaching the word, and a teacher pastors by teaching the word). The role of the pastor/teacher is to serve the church by equipping all God’s people to serve in ministry and to grow in maturity, so that they might stand firm and not fall over in the Christian life. That means that the role of our pastors and leaders is to help you work out how to serve others at church (ministry); helping you discover and unpack the gifts God has given you to serve at church, so that together with others you might grow in maturity to become more like Jesus (maturity).

There are many needs at church, but we’re told here that our greatest need is to grow in ministry and maturity so that we might become more like Jesus. Your leaders and pastors are there to help you do this. It’s not just their primary responsibility, it’s biblically what God has called them to focus on; to do and busy themselves with. My role is to pastor/teach you by helping you work out how to best serve using the gifts God has given you, so that together with others as you do this, you might grow to be more like Jesus. It’s the role of all our leaders to do this. But it’s also your role to want to be equipped to serve others; to want to discover and use your gifts at church, so that you might grow in maturity with others.

In fact, we’re told in v.16, that when there is congruency between what your pastors and leaders are giving, and what you are expecting, we will grow, because as Paul put’s it, ‘each part does its work’. If you’re a leader may you focus on and busy yourself equipping others in ministry and maturity. If you’re not a leader may you focus on and seek to be equipped in ministry and maturity. It’s what every church needs, it’s what our church needs to grow.

Friday, August 31, 2007

Pastoral Note - 31st August

We live in a city and culture where nothing comes for free. We are taught that you get what you deserve, what you work hard for, what you put effort into. We live in a performance based city. In fact, we’re suspicious whenever anyone offers us anything, especially if it’s for free. If a stranger knocked on your door and offered you $50 for nothing, would you take it? Apart from the ‘stranger-danger’ factor, most of us would be suspicious – why is he offering $50 for nothing? what does he want? what strings are attached to it? After all, nothing comes for free.
And sometimes we think that God operates just like that. Getting right with God or getting into heaven depends on my work and my effort. Let me say to you that with God, you cannot earn your way into his family and you cannot work your way into his good books. God doesn’t work on a scale where he will judge you on the basis of whether your good works in life outweighs your bad works. God works on the principle of grace i.e. he gives us what we don’t deserve. It’s just a question of whether we think we need what he offers. Even the best of us need grace.

Amazing Grace is probably the world’s most well-known hymn. What most people don’t realize is that its author was truly a wretch. If there was a man who was morally bankrupt it would have been John Newton. He commanded an English slave ship in 1750 and traded in human flesh. We are appalled today at the illegal trading of women and children that runs across parts of Europe and Asia. Yet, in 1750, trading men, women and children was legitimized by the West because of their view of colored people as sub-human. John Newton was involved in such activities. Dr.Ralph Wilson writes that,

‘ships would make the first leg of their voyage from England nearly empty until they would anchor off the African coast. There tribal chiefs would deliver to the Europeans stockades full of men and women, captured in raids and wars against other tribes. Buyers would select the finest specimens, which would be bartered for weapons, ammunition, metal, liquor, trinkets, and cloth. Then the captives would be loaded aboard, packed for sailing. They were chained below decks to prevent suicides, laid side by side to save space, row after row, one after another, until the vessel was laden with as many as 600 units of human cargo.

Captains sought a fast voyage across the Atlantic's infamous "middle passage," hoping to preserve as much as their cargo as possible, yet mortality sometimes ran 20% or higher. When an outbreak of smallpox or dysentery occurred, the stricken were cast overboard. Once they arrived in the New World, blacks were traded for sugar and molasses to manufacture rum, which the ships would carry to England for the final leg of their "triangle trade." Then off to Africa for yet another round.’

John Newton was captain of a slave ship that contributed to the transportation of the many ships that would bring 6 million African slaves to America in the 18th century. He had a reputation for foul language and wild living - he was known by those around him as ‘the great swearer.’ One day when his ship nearly capsized in a storm he found God, or rather God found him. Is such a man deserving of God’s forgiveness? Should God save such a man? The world would say, ‘no, he has to prove himself and he has to earn his way back’. God says instead, “if this lost son wants to come home, I welcome him with open arms, I’ll forgive him. All he has to do is to recognize that his life is a mess, and run to me for help and a fresh start.” That’s grace – what is given to the undeserving. John left his old life, and spent the next 43 years speaking only of God’s amazing grace.

At 82, he said, "My memory is nearly gone, but I remember two things, that I am a great sinner, and that Christ is a great Saviour". The same thoughts he echoed in the very song, ‘Amazing Grace’.

Amazing grace, how sweet the sound
That saved a wretch like me,
I once was lost, but now am found,
Was blind, but now I see.

'Twas grace that taught my heart to fear,
And grace my fears relieved.
How precious did that grace appear
The hour I first believed.

Through many dangers, toils and snares,
I have already come.
'Tis grace hath brought me safe thus far,
And grace will lead me home.

May all of us continue to find strength, hope and encouragement in the arms of God’s amazing grace. For Jesus died for us, that we should no longer live for ourselves, but for Him who died for us and was raised again. (2 Cor.5:15)

Tuesday, August 7, 2007

Pastoral Note - 5th August 2007

The last two weeks gave us the opportunity to rest and spend time together as a family. It was the longest holiday we’ve had together after all these years, and though tiring, it gave me an opportunity to rest and be away from work. The first week saw me feel the withdrawals associated with always being connected 24/7. It took time to get over feeling the need to check my email, send emails, follow-up work stuff, surf the net. One of the things I realized is how ‘addicted’ we are to being connected. I believe being connected gives us a sense of worth – it makes us feel wanted. One could even say it makes us feel special. From being connected through Facebook or Bebo, to Xbox live or Warcraft, to Skype or MSN, to Second Life, to YouTube, to gmail, to being on call 24/7, we want to know that we’re wanted and special. A very simple test would be to disconnect and unplug yourself for a week and then gauge how you feel. Feelings of disorientation, lostness, loneliness, boredom will all be evident.

Wanting to be connected, wanting to be wanted, wanting to feel special is the way God has made us. It’s because God has made us for relationship. Behind our desire to be connected is our desire to be in relationship, which is what all of us crave and live for. All technology has done is that it’s given us an opportunity to express that desire in a different way. In a previous generation people joined social or hobby clubs. These days we do it online in a virtual world. What people don’t realize is that what is often a legitimate need i.e. to be in relationship with others, often becomes an addiction that fuels our self-centeredness. We ‘connect’ and ‘post’ and ‘chat’ and ‘blog’ to make ourselves feel good. In fact much of what I have seen posted online is an expression of self-love.

It hides our greater need. God has not just made us for relationship with each other, but he’s made us for relationship with Himself. Being ‘connected’ only masks the void within, which is why the moment another online community pop’s up, we sign up. What we need to realize more than anything else is that there is a God who made us, who loves us, who desires to be in a relationship with us, and who has a great plan and design for our lives. It’s the one relationship we all need, but also the one relationship we run away from. We think every other relationship will fill the void from being connected online, to connecting with money, sex, career and pleasure. In fact, it’s the reason why Jesus came and why he died – to be the bridge that reconnects you with God, the one relationship that matters most in life.

Over these few weeks at church, our sermons will be looking at what it means to get connected with God, how he can fill the void and how he reshapes the way we live when it comes to money, sex, career and pleasure. You can listen in by clicking on our sermon links to download the upcoming series on the right.

Thursday, June 28, 2007

Pastoral Note - 28th June 2007

Last Sunday afternoon I was running a baptism class. And one of the things I said to the group was that the Christian life is not and has never meant to be an individual journey or life. Becoming a Christian is not just about getting right with God, but being saved into God’s family. In the Old Testament, scattering was a sign of God’s judgment, and being gathered together was a sign of blessing. In saving us God gathers us into his family and into relationship with each other. We’re told that Jesus bought the church with his blood (Acts 20:28).

When God saves you, he saves you into His family, a gathering with others who have been saved. As such you are spiritually connected to those you church with. You are, and they are part of God’s family whom Jesus died for. The challenge has always been to see ourselves as part of this family. Paul reminds us in Ephesians 4 that the way forward is to, be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit— just as you were called to one hope when you were called — one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

A loving, vibrant, strong church family depends on those who are gathered … being humble and gentle and patient and carrying one another in love. We read in v.5 that we belong to one body in Christ and we share the one Spirit who unites us to each other and to Christ. We share the same Lord, faith, baptism, God and Father. I said to those being baptized that for them the challenge will be what happens when the road with their church family gets rocky, cold, tense … when they face conflict and disappointment. How will they respond? How will you respond?

Some people will say – the church has disappointed me … I’ll find another church. Others will say – that’s the way church is, I’ll just have to learn to live with it. I reckon that there’s another way - – this is what the church should be, I’ll change it, I’ve give, I’ll use my gifts, I’ll be an example, I’ll serve, I’ll love.

In a self-centered culture, most people come to church asking, ‘What am I getting out of this?’ The right Christian response and a better question would be, ‘What can I give to make this family a better place? What can I do to make this family more loving place? What part can I play to build this family?’

Some only come to church looking to be served. It is the very opposite of what it means to follow Jesus and to become more like Jesus. Jesus we read came to serve and lay down his life for many, not to be served (Mark 10:45). And he calls those he gathers to himself to do likewise (John 13:34; 15:13). In a culture where everyone only thinks of themselves, we are called to be counter-cultural i.e. to be humble and loving servants of one another in God’s family. That’s what we should be whenever we gather.

The next time you come to church, leave your worldly thinking about church at the door. Ask God to transform your thinking, your attitudes and your actions as you come to church. Ask him to use you to meet the needs of others here. Ask him to give you opportunities to love and encourage people. Ask him to help you see areas where you could make a difference. We can be a better church, a more loving church, a growing church, but it depends on you being humble, gentle, patiently carrying each other in love. Don’t forget that you and I, we are all part of this one family with Jesus at the head (1 Cor.12)

Church is not about you or me, it’s about us, and how we can together grow to love the God who made us and sent his Son to die for us; how we can learn to love and serve each other; and how we can prepare ourselves, our families and those around us to meet God one day in eternity.